Surfing the Web: Our Contemporary Visual (il)Literacy
At a recent Society for the Study of Theology conference in Manchester, Society President and Professor David Brown stated plainly the kind of grim diagnosis of contemporary…
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Facing The Darkness: Towards a Gothic Theology
Editor’s note: We are thrilled to welcome Jon Greenaway, a PhD Candidate from Manchester Metropolitan University working on Gothic theology, to the Transpositions team. This is…
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The Imagination between Beauty and Goodness
In Visual Faith, William Dyrness entertains two questions concerning the uncomfortable, and at times awkward, relationship between beauty and goodness. The first: “Do pursuits…
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Kierkegaard versus the Biblical Critics
In For Self-Examination, Kierkegaard critiques the historical-critical method in biblical scholarship, presenting the biblical critic as a self-deceived, crafty coward, comparable to a young…
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Teaching Theology to the Imagination
Author’s Note: This is my final post for Transpositions as a regular contributor. I have immensely enjoyed being a part of Transpositions since its…
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Visiting Scholar Series: Imagination and Reason
Imagination and reason: how do they relate to each other? Working in the field of cultural apologetics, and specifically in imaginative and literary apologetics,…
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Theology of Culture and the “Breaking of Descriptions”
In appreciation of recent posts by Michael Ward, Robert MacSwain and Ann Loades, all highlighting the work of Austin Farrer (1904-1968), my aim is…
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Austin Farrer: A Very Different ‘Kettle of Fish’
Editor’s Note: In this second response to Michael Ward’s post, “The Next C.S. Lewis? A Note on Austin Farrer,” Professor Ann Loades gives a contrasting perspective….
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The Imaginative Legacy of Austin Farrer
Editor’s Note: In this post, Robert MacSwain responds to fellow St Andrews alum Michael Ward’s 14 February 2014 post: “The Next C.S. Lewis? A Note…
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